| Abstract: |
This article concerns archaeological methodology and examines the categories archaeologists use to describe mobility and subsistence strategies of the past. The Chalcolithic culture of Inamgaon (Western India) is taken as a case study to assess how earlier researchers have tried to understand subsistence and mobility change from past material culture, as well as to rethink the nature of the Chalcolithic in the Bhima valley with special reference to the site of Inamgaon. Traditionally, it has been thought that a change occurred, from sedentary agriculture to that dominated by seminomadic sheep and goat pastoralism, in the later levels of this site due to environmental degradation and aridity. Given the nature of this drought-prone region, its land-use capability, the archaeological settlement pattern of the region, and the material remains of the site of Inamgaon, there is no evidence for a drastic change from a sedentary agriculturist to a seminomadic pastoralist lifestyle. It is suggested that semisedentary agropastoralism always existed in this area, along with small-scale mobility either by the whole population or a section of the population. Other nomadic groups with different subsistence strategies also existed in this region. The difference in material culture in the later levels of the site probably resulted from a change in the function of the site, from that of a habitation area to a short-term camping area frequented by mobile peoples, not from a cultural shift from sedentism to semnomadism.
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